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"I'm selfish, impatient, and a little insecure. I make mistakes, I'm out of control, and at times hard to handle. But if you can't handle me at my worst, then you sure as hell don't deserve me at my best."
—Marilyn Monroe

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Andy Warhol (1928-1987) was an American artist, considered to be a leader of the Pop Art movement. Born into a family of Slovakian origin, Andrew Warhola began studying graphic design and later in 1949 settled in New York, working as an illustrator for magazines such as Vogue and the New Yorker, whilst also designing window displays for large department stores. In 1960 he began to produce his first canvases representing Popeye and Dick Tracy. After Marilyn Monroe’s death in August 1962 he started working from snapshots of the star’s already legendary face, widely distributed by the world’s press. His choice of subjects clearly relates to an obsession with demise; his Marilyns, his Ten Lizes (created when the actress Elizabeth Taylor was seriously ill) and also his Elvis.

“I love Los Angeles. I love Hollywood. They’re beautiful. Everybody’s plastic, but I love plastic. I want to be plastic.”—Andy Warhol

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MARILYN ALL OVER

“Contemporary art has always been so serious, but I have managed to keep the playful, surrealist thing going.”—Peter Blake

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Peter Blake was born in Dartford, Kent. From 1951 to 1953 he served in the Royal Air Force. Following his time in the national service, Blake studied at the Gravesend School of Art, and then the Royal College of Art from 1953 to 1956. During the late 1950s. His paintings included imagery from advertisements, music hall entertainment, and wrestlers, often including collaged elements. Sir Peter Blake is perhaps the most recognized and highly regarded artist of the British Pop Art movement. He is a painter, sculptor, draughtsman and printmaker. Since graduating from the Royal College of Art in 1956, Blake has appropriated pop culture icons and advertising imagery to create sincere homage to the likes of Marilyn Monroe, Brigitte Bardot, Elvis Presley and professional wrestlers.

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Russell Young (born March 13, 1959) is a British-American artist. Young studied photography, film and graphic design at the Chester Art College and later attended Exeter Art College. He moved to London and gained recognition photographing the early live club shows in the late 1970s of Bauhaus, R.E.M. and the Smiths. During this period he shot portraits of Morrissey, Björk, Bruce Springsteen, Bob Dylan, New Order, Diana Ross, Paul Newman. In 1986, he shot the ‘Faith’ sleeve for George Michael. In the following ten years he directed more than 100 music videos during the heyday of MTV.

In September 2000, while living in New York City, he began to concentrate on art and to devote himself to painting.

Young is best known for his enamel, screen-print paintings on linen, which explore celebrity, rock and roll, death and history. His earliest notable works as an artist are his "Pig Portraits", life-size Police mug shots of celebrities screened onto canvas. First shown in 2003 they proved a critical success and were exhibited in London and the United States. He followed this with his Fame + Shame series that explored American life as seen through the eyes of a young man growing up in England.

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ROSENTHAL PORCELAIN

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Fascination Rosenthal

Beauty and perfection of the highest standards, Rosenthal signifies nothing more and nothing less. The name itself epitomizes contemporary design and art in both porcelain and glass, and more besides: Rosenthal stands for luxury, lifestyle and a special aestehetic feeling - for products without sophisticated tabletop culture and contemporary interiors would not be the same.

A sense of tradition coupled with the avantgarde is the underlying principle behind the worldwide leading company. Experience gathered over 130 years of company history, the will to innovate and the strong cooperations with the best international designers, architects, artists, craftsmen and celebrities guarantee the success of this exclusive company philiosophy.

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In Paper Kite Butterfly on Oleander, Hirst features his signature motif – the butterfly – alive in its natural surroundings, hanging from a beautiful, strikingly coloured blossom. In this, he has created an uplifting and celestial image that inspires childlike wonder in the face of such a beauty of nature. At the same time, however, it provokes fundamental questions about the meaning of life, a life which is characterized by death, and the fragility of biological existence.

“I love butterflies because when they are dead they look alive."—Damien Hirst

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The distinction between life and death, myth and medicine, is explored by the Cabinet series, as they serve as a shrine to modern pharmaceuticals.

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There is no imminent promise of salvation, no escape offered in these works. Those black pills, as in Dark Black Heaven, are as threatening as they are strangely attractive, a dark fatal allure which we already know leads to one ultimate destiny.

Hirst’s work questions the equivocal role of medicine. It can either take life and save life or destroy and restore. These pills are not a memento mori like the skulls or the butterflies. They are a symbol of resignation and alienation from life, and a fatal attraction towards death.

"It’s like God should be, the way they sell you the pills, the forms, the utopia, the hope, the cure. We’ve come a long way since quack doctors."—Damien Hirst

The pharmaceutical cabinets, as in Hirst’s work Utopia, question people´s complete reliance on medications and their power to heal, which fulfill the natural desire for immortality. However, the question is: Can drugs cure this problem, or can art?

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On the other hand, Gold tears, which is part of the Utopia series, depicts rows of shiny diamonds on shelves covered with golden foil in front of a golden-beige background. The image is an intense vision of a golden cabinet filled with diamonds, a vision often associated with glorious eternity. But as always in Hirst’s art, the ambiguity is obvious – this cabinet points to the fact that behind all the shiny glittery surfaces there might be nothing, no meaning, and no soul. And hence the desire for eternity is less a promise than a condemnation.

"I can’t understand why most people believe in medicine and don’t believe in art, without questioning either."—Damien Hirst

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